Psalm 69^[a]

For the director of music. To the tune of “Lilies.” Of David.

The Covenant of Circumcision

17 When Abram was ninety-nine years old,^(A) the Lord appeared to him^(B) and said, “I am God Almighty^[a];^(C) walk before me faithfully and be blameless.^{(D) 2} Then I will make my covenant between me and you^(E) and will greatly increase your numbers.”^(F)

³ Abram fell facedown,^(G) and God said to him, ⁴ “As for me, this is my covenant with you:^(H) You will be the father of many nations.^{(I) 5} No longer will you be called Abram^[b]; your name will be Abraham,^[c](J) for I have made you a father of many nations.^{(K) 6} I will make you very fruitful;^(L) I will make nations of you, and kings will come from you.^{(M) 7} I will establish my covenant^(N) as an everlasting covenant^(O) between me and you and your descendants after you for the generations to come, to be your God^(P) and the God of your descendants after you.^{(Q) 8} The whole land of Canaan,^(R) where you now reside as a foreigner,^(S) I will give as an everlasting possession to you and your descendants after you;^(T) and I will be their God.^(U)”

⁹ Then God said to Abraham, “As for you, you must keep my covenant,^(V) you and your descendants after you for the generations to come.^{(W) 10} This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.^{(X) 11} You are to undergo circumcision,^(Y) and it will be the sign of the covenant^(Z) between me and you. ¹² For the generations to come^(AA) every male among you who is eight days old must be circumcised,^(AB) including those born in your household or bought with money from a foreigner—those who are not your offspring. ¹³ Whether born in your household or bought with your money, they must be circumcised.^(AC) My covenant in your flesh is to be an everlasting covenant.^(AD)

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.